The post Puritan Paperbacks Set (Bunyan and Watson) appeared first on Banner of Truth UK.
]]>This 10 Volume set includes the following titles by John Bunyan and Thomas Watson. Click on a title to learn more – but be sure to add the Puritan Paperbacks Set (Bunyan and Watson) to get the Christmas special.
The Jerusalem Sinner Saved
The Acceptable Sacrifice
Come and Welcome to Jesus Christ
The Fear of God
Prayer
All Loves Excelling
The Lord’s Supper
The Godly Man’s Picture
All Things For Good
The Doctrine of Repentance
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]]>The post Los Diez Mandamientos appeared first on Banner of Truth UK.
]]>En este libro Thomas Watson continúa su exposición del Catecismo Menor elaborado por la Asamblea de Westminster. Watson fue uno de los predicadores más populares de Londres durante la era puritana. Sus escritos se caracterizan por la claridad, raciness y riqueza espiritual. La serie de tres volúmenes, de los cuales éste es el segundo, hace una introducción ideal a la literatura puritana.
Hay pocas cuestiones sobre las que los puritanos difieren más de los cristianos de hoy en día que en su evaluación de la importancia de los diez mandamientos. Los mandamientos, sostuvieron, son lo primero en el cristianismo que el hombre natural necesita ser enseñado y ellos deberían ser la preocupación diaria de los cristianos a la última.
En El Diez Mandamientos Watson examina la ley moral en su conjunto, así como llevar a cabo el significado y la fuerza de cada mandamiento en particular. En vista de la importante función de la ley en la vida y la evangelización cristiana se trata de un volumen más valioso.
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]]>The post The Beatitudes appeared first on Banner of Truth UK.
]]>‘Thomas Watson’s deep spirituality, pithy remarks, terse style, impressive depth, and beauty of expression make him one of the most irresistible and readable of all Puritans. This exposition of Matthew 5:1-10 overflows with spiritual instruction. Every family should have a copy.’ — JOEL R. BEEKE
What announces itself as an exposition of Matthew 5:1-10 turns out to be a digest of all the central Puritan teaching on the Christian life. The Beatitudes are treated as mineshafts into the whole economy of grace – as indeed they are . . .
‘Thomas Watson’s A Body of Divinity has already established him as one of Banner of Truth’s most successful authors. This work, first published in 1660, and evidently a further set of written-up sermon notes, shows him once more to be one of the richest and liveliest of Puritan teachers, with a tidy mind, a light touch, a gift for compression, and a vivid imagination.’ — J. I. PACKER (reviewing the Trust’s original 1971 edition)
The opening verses of the best-known of all Christ’s sermons were handled by many of the Puritans, for the Beatitudes gave full scope to the combination of sound doctrine, practical wisdom and heart-searching application which characterized their preaching.
To these general Puritan characteristics, Thomas Watson added certain of his own: a master of a terse, vigorous style and of a beauty of expression, he could speak not only to win men’s under-standing but also to secure a place for the truth in their memories. More than most of his generation he sought to follow the example of Christ’s teaching by employing all manner of illustrative material from common life, and with simplicity and charm he spoke words not easy to forget.
Two hundred years after Thomas Watson’s death, William Jay of Bath said that he could go to any one of his books and ‘find it ever fresh, pointed and instructive.’
The Beatitudes, first published in 1660, used to be one of the rarest of Watson’s works. This clothbound edition largely follows the revised format of the Trust’s first edition of 1971, with some additional editorial notes.
Page | ||
To the Reader | xi | |
1 | INTRODUCTION | 1 |
The preacher: Christ and his qualifications | 1 | |
The ministry does not ‘lie in common’ | 3 | |
The pulpit | 4 | |
The occasion | 5 | |
Ministers should embrace opportunities of service | 5 | |
Exhortations to ministers | 9 | |
Exhortations to the flock of God | 10 | |
2 | THERE IS A BLESSEDNESS IN REVERSION | 13 |
Wherein blessedness does not consist | 14 | |
Blessedness does not lie in externals | 16 | |
Wherein blessedness consists | 19 | |
Blessedness in practice | 21 | |
3 | THE GODLY ARE IN SOME SENSE ALREADY BLESSED | 25 |
Evidences that the godly are already blessed | 26 | |
Practical issues | 28 | |
4 | BLESSED ARE THE POOR IN SPIRIT | 31 |
Various observations | 31 | |
The meaning of ‘poor in spirit’ | 33 | |
Several questions propounded | 34 | |
Why Christians must be ‘poor in spirit’ | 35 | |
Poverty of spirit is true riches | 37 | |
How we may know whether we are ‘poor in spirit’ | 38 | |
Four persuasions to be ‘poor in spirit’ | 41 | |
5 | THE POOR IN SPIRIT ARE ENRICHED WITH A KINGDOM | 43 |
Saints glorified may be compared to kings | 43 | |
The kingdom of heaven excels other kingdoms | 46 | |
The kingdom of heaven is infallibly entailed upon the saints | 47 | |
Corollaries and inferences from the above | 48 | |
A scrutiny and trial whether we belong to the kingdom of heaven | 50 | |
Serious exhortations to the wicked and to Christians | 51 | |
6 | BLESSED ARE THEY THAT MOURN | 55 |
A two-fold mourning which does not make us blessed | 55 | |
The object of holy mourning | 56 | |
A five-fold mourning which is spurious | 57 | |
The right gospel-mourning | 58 | |
The accompaniments of gospel-mourning | 60 | |
We must mourn for the sins of others | 65 | |
We must mourn for the miseries of the church | 66 | |
The seasons of holy mourning | 67 | |
The degrees of mourning | 69 | |
The opposite to holy mourning | 69 | |
7 | SUNDRY SHARP REPROOFS | 71 |
8 | MOTIVES TO HOLY MOURNING | 75 |
Eleven divine motives to holy mourning | 75 | |
An objection answered | 80 | |
9 | THE HINDRANCES TO MOURNING | 81 |
Nine hindrances considered | 81 | |
10 | SOME HELPS TO MOURNING | 89 |
11 | THE COMFORTS BELONGING TO MOURNERS | 91 |
The relationship of comfort to mourning | 91 | |
The nature of the comforts during the earthly life | 93 | |
Three differences between true and false comfort | 94 | |
Reasons why mourners may lack comfort | 101/i> | |
The nature of the comforts in the world to come | 104 | |
An exhortation to comfort | 107 | |
12 | CHRISTIAN MEEKNESS | 109 |
Meekness towards God and towards man | 109 | |
Meekness in the bearing of injuries | 110 | |
Meekness in the forgiving of injuries | 115 | |
Meekness in the recompensing good for evil | 117 | |
Meekness shows the character of a true saint | 118 | |
Ten reasons why Christians should be meek | 118 | |
How to attain the grace of meekness | 126 | |
13 | THE NATURE OF SPIRITUAL HUNGER | 129 |
Hungering after righteousness | 129 | |
A reproof for such as do not hunger after righteousness | 131 | |
A reproof for such as hunger but not after righteousness | 134 | |
Five signs of spiritual hunger | 135 | |
Comforts for such as know spiritual hunger | 136 | |
Six differences between spiritual and carnal hunger | 137 | |
Believers’ objections answered | 140 | |
A persuasion to spiritual hunger | 141 | |
Helps to spiritual hunger | 142 | |
14 | SPIRITUAL HUNGER SHALL BE SATISFIED | 145 |
God can fill the hungry soul: why and how he does so | 146 | |
The objections of carnal and godly men considered | 149 | |
15 | A DISCOURSE OF MERCIFULNESS | 151 |
The nature and source of mercifulness | 152 | |
Mercy is to be extended to the souls of others | 153 | |
Reproofs for such as have no mercy to souls | 155 | |
Christians must be tender of one another’s names | 157 | |
Mercy is to be extended to the estates, offences and wants of others | 161 | |
A vindication of the Church of England and its doctrine of good works | 166 | |
A check to the unmerciful | 168 | |
Persuasions to mercifulness | 171 | |
Nine persuasions to works of mercy | 174 | |
Rewards for the merciful man in this life | 178 | |
Six rules concerning works of mercy | 180 | |
16 | A DESCRIPTION OF HEART-PURITY | 185 |
The nature of heart-purity | 185 | |
Reasons for purity of heart | 186 | |
Christians must not rest in outside purity | 190 | |
Signs of an impure heart | 190 | |
Seven signs of a pure heart | 197 | |
Nine exhortations to heart-purity | 205 | |
Eight means to be used to obtain heart-purity | 209 | |
17 | THE BLESSED PRIVILEGE OF SEEING GOD EXPLAINED | 213 |
The sight of God in this life and in the life to come | 213 | |
Nine excellencies of the beatific vision | 214 | |
It is the sinner’s misery that he shall not see God | 219 | |
We must labour to be rightly qualified for this vision | 219 | |
A cordial for the pure in heart | 220 | |
18 | CONCERNING PEACEABLENESS | 221 |
A four-fold peace | 222 | |
Two reasons for peaceable-mindedness | 223 | |
Peaceable-mindedness a saint’s character | 224 | |
A reproof for such as are unpeaceable | 225 | |
An exhortation to peaceable-mindedness (under 11 heads) | 226 | |
Some helps to peaceable-mindedness | 230 | |
All Christians must be peacemakers | 233 | |
19 | THEY SHALL BE CALLED THE CHILDREN OF GOD | 237 |
By nature we are not children of God | 238 | |
Children of God are made such by adoption and infusion of grace | 238 | |
How we come to be children of God by faith | 241 | |
Nine signs of divine sonship | 243 | |
How Christians should bring up their children | 253 | |
The love of God in making us his children | 255 | |
The honour of God’s children | 257 | |
Twelve high privileges of God’s children: | 261 | |
God’s love towards them | 261 | |
God bears with their infirmities | 266 | |
God accepts of their imperfect services | 266 | |
God provides for them | 267 | |
God shields off dangers from them | 268 | |
God reveals to them the great things of his law | 268 | |
God gives them boldness in prayer | 269 | |
God brings them into a state of freedom | 270 | |
God makes them heirs apparent to the promises | 271 | |
God gives them his blessing | 272 | |
God works all things for their good | 272 | |
God keeps them from perishing | 275 | |
20 | EXHORTATIONS TO CHRISTIANS AS THEY ARE CHILDREN OF GOD | 279 |
Let us prove ourselves to be the children of God | 279 | |
Let us carry ourselves as becomes the children of God | 280 | |
21 | CONCERNING PERSECUTION | 285 |
Observations on persecution | 285 | |
What is meant by persecution? | 286 | |
Various kinds of persecution | 286 | |
The causes of persecution | 288 | |
The persecution of ministers | 289 | |
The persecution that makes one blessed | 292 | |
Lessons to be learned from persecution | 296 | |
Two sharp reproofs | 297 | |
Christians should possess themselves beforehand with thoughts of sufferings | 299 | |
Christians must arm themselves for suffering: | 300 | |
Labour to be persons rightly qualified for suffering | 300 | |
Avoid those things which will hinder suffering | 301 | |
Promote thou things which will help you to suffer (especially self-denial) | 303 | |
Inure yourselves to suffering | 303 | |
Be well-skilled in the knowledge of Christ | 304 | |
Prize every truth of God | 304 | |
Keep a good conscience | 305 | |
Make the Scripture familiar to you | 305 | |
Get a suffering frame of heart | 306 | |
Get suffering graces | 311 | |
Treasure up suffering promises | 316 | |
Set before your eyes suffering examples | 318 | |
Lay in suffering considerations | 319 | |
22 | AN APPENDIX TO THE BEATITUDES | 329 |
The Lord’s commandments are not grievous | 329 | |
Eight particulars showing that God’s commands are not grievous | 331 | |
Christ’s commands compared with | 334 | |
The law | 335 | |
The commands of sin | 336 | |
The torments of the damned | 336 | |
The glory of heaven | 337 | |
Various reproofs | 338 |
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]]>The post El Padre Nuestro appeared first on Banner of Truth UK.
]]>Thomas Watson (c. 1620-1686) fue uno de los predicadores más populares de Londres durante la era puritana. Sus obras se caracterizan por su claridad, su viveza y su riqueza espiritual. Y en ningún otro sitio se constata como en esta utilísima exposición del Catecismo Menor formulado por la Asamblea de Westminstger. La edición en tres volúmenes (de los cuales este es el tercero) ofrece una guía idónea a la doctrina y la praxis cristianas, y sirve asimismo como una maravillosa introducción a la literatura puritana.
En El Padrenuestro, Watson analiza detalladamente el prefacio a la oración y las seis peticiones que contiene. Su análisis de las palabras {venga tu reino} es excepcionalmente profundo, esclarecedor y emocionante. Tal como sucede con todos los grandes libros acerca de la oración, proporciona una ayuda práctica porque se concentra en la enseñanza bíblica.
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]]>The post Tratado de Teología appeared first on Banner of Truth UK.
]]>Este primer libro publicado por The Banner of Truth Trust en Ingles ha sido uno de sus exitos de libreria, ademas del volumen mas util e influyente de su catalogo a lo largo de los años Ello se debe a varias razones:
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]]>The post The Godly Man’s Picture appeared first on Banner of Truth UK.
]]>Few preachers in the Puritan era (or any other period of church history) match Thomas Watson for his ability to combine rich spirituality, nourishing doctrine and sane wisdom with fascinating illustration and a pleasant style. Watson is remembered chiefly for his posthumously published Body of Practical Divinity (reprinted by the Trust in three volumes). But his extant sermons also include this marvellous series on the character of the Christian. It is, as C.H. Spurgeon said of his other work, ‘a happy union of sound doctrine, heart-searching experience and practical wisdom’.
Watson is always the essence of sanity and reliability. But in addition, this work shows how attractive the grace of God is. Christians of all stages, reading it for the first time, will feel as if they have entered the gallery of a great portrait painter. As his sub-title suggests, Watson works with ‘a Scripture pencil’ in this priceless sketch of the true believer.
To the Reader | 7 | |
1 | ‘For this shall every one that is godly pray unto thee’ (Psa. 32:6) | 9 |
2 | Expounding the Nature of Godliness | 12 |
3 | A Reproof to Such as are Only Pretenders to Godliness | 15 |
4 | Showing the Characteristics of a Godly Man | |
(i) A Man of Knowledge | 20 | |
(ii) A Man Moved by Faith | 28 | |
(iii) A Man Fired with Love | 30 | |
(iv) A Man Like God | 32 | |
(v) A Man Careful About the Worship of God | 35 | |
(vi) A Man Who Serves God not Men | 37 | |
(vii) A Man Who Prizes Christ | 44 | |
(viii) A Man Who Weeps | 55 | |
(ix) A Man Who Loves the Word | 60 | |
(x) A Man Who Has the Spirit of God Residing in Him | 67 | |
(xi) A Man of Humility | 77 | |
(xii) A Man of Prayer | 87 | |
(xiii) A Man of Sincerity | 96 | |
(xiv) A Heavenly Man | 103 | |
(xv) A Zealous Man | 112 | |
(xvi) A Patient Man | 118 | |
(xvii) A Thankful Man | 128 | |
(xviii) A Man Who Loves the Saints | 139 | |
(xix) A Man Who Does Not Indulge Himself in Any Sin | 146 | |
(xx) A Man Who is Good in His Relationships | 153 | |
(xxi) A Man Who Does Spiritual Things in a Spiritual Manner | 161 | |
(xxii) A Man Thoroughly Trained in Religion | 166 | |
(xxiii) A Man Who Walks With God | 174 | |
(xxiv) A Man Who Strives to Be an Instrument for Making Others Godly | 183 | |
5 | Two Conclusions About the Characteristics of a Godly Man | 189 |
6 | An Exhortation to Godliness | 191 |
(i) Let Men Seriously Weigh Their Misery While They Remain in a State of Ungodliness | 192 | |
(ii) What Rare Persons the Godly Are | 196 | |
(iii) To Strive for Godliness is Most Rational | 201 | |
(iv) The Excellence of Godliness | 201 | |
(v) There Are Only a Few Godly | 204 | |
(vi) Consider How Vain and Contemptible Other Things Are, About Which Persons Void of Godliness Busy Themselves | 204 | |
7 | Prescribing Some Helps to Godliness | 206 |
8 | An Exhortation to Persevere in Godliness | 209 |
9 | Motives to Persevere in Godliness | 216 |
10 | Counsel for the Godly | 220 |
11 | Comfort to the Godly | 222 |
12 | Showing the Mystic Union between Christ and the Saints | 234 |
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]]>The post The Lord’s Prayer appeared first on Banner of Truth UK.
]]>Thomas Watson was one of the most popular preachers in London during the Puritan era. His writings are marked with clarity, raciness and spiritual richness. Nowhere is this seen so clearly as in his outstandingly helpful exposition of the Shorter Catechism drawn up by the Westminster Assembly. The three-volume edition (of which this is the third) makes an ideal guide to Christian doctrine and practice and also serves as a wonderful introduction to Puritan literature.
In The Lord’s Prayer Watson analyzes in detail the Preface to the prayer and the six petitions which it contains. His treatment of the words ‘thy kingdom come’ is exceptionally full, illuminating and stirring. Like all great books on prayer it provides practical help because it concentrates on biblical instruction.
THE PREFACE TO THE LORD’S PRAYER | 1 | |
‘Our Father which art in Heaven.’ | ||
1. | THE FIRST PETITION IN THE LORD’S PRAYER | 38 |
‘Hallowed be thy name.’ | ||
2. | THE SECOND PETITION IN THE LORD’S PRAYER | 54 |
‘Thy kingdom come.’ | ||
3. | THE THIRD PETITION IN THE LORD’S PRAYER | 151 |
‘Thy will be done in earth, as it is in heaven.’ | ||
4. | THE FOURTH PETITION IN THE LORD’S PRAYER | 194 |
‘Give us this day our daily bread.’ | ||
5. | THE FIFTH PETITION IN THE LORD’S PRAYER | 209 |
‘And forgive us our debts, as we forgive our debtors.’ | ||
6. | THE SIXTH PETITION IN THE LORD’S PRAYER | 258 |
‘And lead us not into temptation, but deliver us from evil.’ |
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]]>The post The Ten Commandments appeared first on Banner of Truth UK.
]]>‘One of the most precious of the peerless works of the Puritans, and those best acquainted with it prize it most.’ — C. H. Spurgeon
In this book Thomas Watson continues his exposition of the Shorter Catechism drawn up by the Westminster Assembly. Watson was one of the most popular preachers in London during the Puritan era. His writings are characterized by clarity, raciness and spiritual richness. The series of three volumes, of which this is the second, makes an ideal introduction to Puritan literature.
There are few matters about which the Puritans differ more from present-day Christians than in their assessment of the importance of the ten commandments. The commandments, they held, are the first thing in Christianity which the natural man needs to be taught and they should be the daily concern of the Christian to the last.
In The Ten Commandments Watson examines the moral law as a whole as well as bringing out the meaning and force of each particular commandment. In view of the important function of the law in Christian life and evangelism this is a most valuable volume.
I | INTRODUCTION | |
1 OBEDIENCE | 1 | |
2 LOVE | 6 | |
3 THE PREFACE TO THE COMMANDMENTS | 12 | |
4 THE RIGHT UNDERSTANDING OF THE LAW | 43 | |
II | THE TEN COMMANDMENTS | |
1 THE FIRST COMMANDMENT | 49 | |
2 THE SECOND COMMANDMENT | 59 | |
3 THE THIRD COMMANDMENT | 84 | |
4 THE FOURTH COMMANDMENT | 93 | |
5 THE FIFTH COMMANDM;ENT | 122 | |
6 THE SIXTH COMMANDMENT | 137 | |
7 THE SEVENTH COMMANDMENT | 152 | |
8 THE EIGHTH COMMANDMENT | 163 | |
9 THE NINTH COMMANDMENT | 169 | |
10 THE TENTH COMMANDMENT | 174 | |
III | THE LAW AND SIN | |
1 MAN’S INABILITY TO KEEP THE MORAL LAW | 184 | |
2 DEGREES OF SIN | 188 | |
3 THE WRATH OF GOD | 194 | |
IV | THE WAY OF SALVATION | |
1 FAITH | 200 | |
2 REPENTANCE | 205 | |
3 THE WORD | 211 | |
4 BAPTISM | 217 | |
5 THE LORD’S SUPPER | 223 | |
6 PRAYER | 239 |
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]]>The post All Things For Good appeared first on Banner of Truth UK.
]]>Thomas Watson, the 17th century minister of St. Stephen’s Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad, in the recognition of his need of God’s grace. The second was making the believer joyful in response to God’s grace. He believed the answer to the second difficulty could be found in Paul’s teaching in Romans 8.28: God works all things together for good for his people.
First published in 1663 (under the title A Divine Cordial), the year after Watson and some two thousand other ministers were ejected from the Church of England and exposed to hardship and suffering, All Things For Good contains the rich exposition of a man who lived when only faith in God’s Word could lead him to such confidence.
Thomas Watson’s exposition is always simple, illuminating and rich in practical application. He explains that both the best and the worst experiences work for the good of God’s people. He carefully analyses what it means to be someone who ‘loves God’ and is ‘called according to his purpose’.
All Things For Good provides the biblical answer to the contemporary question; Why do bad things happen to good people?
Extract from Preface of 1663 | 8 | |
Introduction | 9 | |
1 | THE BEST THINGS WORK FOR GOOD TO THE GODLY | 13 |
1) The attributes of God | ||
2) The promises of God | ||
3) The mercies of God | ||
4) The graces of the Spirit | ||
5) The angels of God | ||
6) The communion of Saints | ||
7) The intercession of Christ | ||
8) The prayers of Saints | ||
2 | THE WORST THINGS WORK FOR GOOD TO THE GODLY | 25 |
1) The evil of affliction. | ||
2) The evil of temptation. | ||
3) The evil of desertion. | ||
4) The evil of sin. | ||
3 | WHY ALL THINGS WORK FOR GOOD TO THE GODLY | 52 |
1) The reason why all things work for good. | ||
2) Inferences from this proposition. | ||
4 | OF LOVE TO GOD | 66 |
1) The nature of love. | ||
2) The ground of love. | ||
3) The kinds of love. | ||
4) The properties of love. | ||
5) The degrees of love. | ||
Use: A reproof to those who do not love God | ||
5 | THE TESTS OF LOVE TO GOD | 74 |
6 | AN EXHORTATION TO LOVE GOD | 88 |
1) An exhortation to become lovers of God – twenty motives for loving God. | ||
2) An exhortation to preserve your love to God. | ||
3) An exhortation to increase your love to God. | ||
7 | EFFECTUAL CALLING | 104 |
1) A distinction about calling. | ||
2) Our condition before we are called. | ||
3) The means of our effectual calling. | ||
4) The method God uses in calling sinners. | ||
5) The properties of this effectual calling. | ||
6) The end of effectual calling. | ||
Use: An exhortation to make your calling sure. | ||
8 | EXHORTATIONS TO THEM WHO ARE CALLED | 119 |
1) Admire God’s free grace. | ||
2) Pity those who are not yet called. | ||
3) Walk worthy of your high calling. | ||
9 | CONCERNING GOD’S PURPOSE | 124 |
1) God’s purpose is the cause of salvation. | ||
2) God’s purpose is the ground of assurance. |
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]]>The post The Doctrine of Repentance appeared first on Banner of Truth UK.
]]>‘The Doctrine of Repentance is probably one of the most needed books, not only for us as ministers, but for our people, because repentance is so trivialized today. [This book] stresses the need for ongoing repentance, a daily repentance, a lifestyle of repentance. Like Luther said, “God will have his people repenting all life long.” Watson shows you how to do that.’ — JOEL BEEKE
A good case could be made out for believing that ‘repentance’ is one of the least used words in the Christian church today. In a world that will not tolerate the mention of sin, and in churches where it has been defined only in sociological terms, the biblical teaching on repentance has inevitably been ignored.
Knowing what repentance is, and actually repenting are essential to true Christianity. Jesus Christ himself said that if we do not repent, we will perish! It is vital, therefore, to read and study what Scripture has to say about this theme.
Few better guides have existed in this or any other area of spiritual experience than Thomas Watson. He was a master of both Scripture and the human heart, and wrote with a simplicity and directness that keeps his work fresh and powerful for the twenty-first century.
The Epistle to the Reader | 7 | |
A Preliminary Discourse | 11 | |
Counterfeit Repentance | 15 | |
The Nature of True Repentance (1) | 18 | |
The Nature of True Repentance (2) | 39 | |
The Reasons Enforcing Repentance, with a Warning to the Impenitent | 59 | |
A Serious Exhortation to Repentance | 63 | |
Powerful Motives to Repentance | 76 | |
Exhortations to Speedy Repentance | 86 | |
The Trial of Our Repentance, and Comfort for the Penitent | 93 | |
The Removing of the Impediments to Repentance | 99 | |
Prescribing Some Means for Repentance | ||
(1): Serious Consideration | 106 | |
Prescribing Some Means for Repentance | ||
(2): Compare Penitent and Impenitent Conditions | 119 |
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]]>The post The Great Gain of Godliness appeared first on Banner of Truth UK.
]]>C. H. Spurgeon had a well-stocked library of around 12,000 volumes. However, one rare book was not to be found amongst that valuable collection: Thomas Watson on Malachi 3:16-18. With a note of sadness in his voice he said to his College students: ‘This volume would be a great find if we could come at it, for Watson is one of the clearest and liveliest of Puritan authors. We fear we shall never see this commentary, for we have tried to obtain it, and tried in vain’.
In this reset and lightly edited edition you can now read the book that was on Spurgeon’s ‘wish-list’! The Great Gain of Godliness is Watson’s exposition of Malachi 3:16-18. In it he aims ‘to encourage solid piety and confute the atheists of the world, who imagine there is no gain in godliness.’ This book has all the hallmarks of Thomas Watson’s other writings: a combination of rich spirituality, nourishing doctrine, and sane practical wisdom coupled with fascinating illustrations and a very pleasant style.
Author’s Preface | vii | |
Publisher’s Preface | ix | |
PART ONE | ||
THE CHARACTER OF THE GODLY | ||
1 | Holding Fast in Evil Days | 3 |
2 | The Godly and the Fear of God | 12 |
3 | Reasons to Fear God | 17 |
4 | Walking in the Fear of God | 19 |
5 | The Excellence of the Fear of God | 25 |
6 | Is the Fear of God in Our Hearts? | 37 |
7 | The Godly Should Speak of God | 62 |
8 | The Godly Should Meditate on God’s Name | 76 |
PART TWO | ||
THE GOOD EFFECTS OF GODLINESS | ||
9 | God Regards the Piety of His People | 95 |
10 | God Records the Piety of His People | 101 |
11 | God Rewards the Piety of His People | 111 |
12 | God Rewards His People by Owning Them | 119 |
13 | God Rewards His People by Honouring Them | 126 |
14 | God Rewards His People by Sparing Them | 141 |
15 | The Righteous and the Wicked Discerned | 150 |
16 | A Consolation in Affliction | 155 |
Thomas Watson (c. 1620-1686), the Puritan preacher and author, was probably born in Yorkshire, although the exact place and date of his birth are unknown. He studied at Emmanuel College, Cambridge … Read More >>
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]]>The post The Lord’s Supper appeared first on Banner of Truth UK.
]]>To Thomas Watson, the Lord’s Supper was a visible sermon, a mirror in which to gaze on the sufferings and death of Christ. ‘God, to help our faith, does not only give us an audible Word, but a visible sign.’ But more than this, the Supper was a time in which to partake of the benefits of Christ’s death by faith, to be fed and cherished by the Lord in his own banqueting house, and to obtain a foretaste of the glory which will be fully realized only in heaven. Watson’s aim was to stimulate greater love to Christ in His people, and to enhance their appreciation of the Supper as a spiritual feast for all believers. His fine exposition shows the rich provision made in the Supper for all who love the Lord, while it also lays bare the emptiness of all mere sacramentalism.
Epistle to the Reader | vii | |
Publisher’s Foreword | ix | |
1 | The Mystery of the Lord’s Supper | 1 |
2 | The Consecration of the Elements | 7 |
3 | The Benefits of the Lord’s Supper | 16 |
4 | Christ’s Love Displayed in the Sacrament | 22 |
5 | The Broken Body of Christ | 28 |
6 | The Blood of Christ | 33 |
7 | Self-Examination | 39 |
8 | True and False Faith | 48 |
9 | Objections against Coming to the Sacrament | 60 |
10 | Thankfulness to God | 74 |
11 | Comforts to Believers, and Warnings to | 79 |
Unbelievers |
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]]>The post A Body of Divinity appeared first on Banner of Truth UK.
]]>One of the first books published by the Trust, this has been one of the best sellers and consistently the most useful and influential of our publications. There are several reasons for this:
Page | ||
MEMOIR | vii | |
PRELIMINARY DISCOURSE | 1 | |
1 | INTRODUCTION | |
1. Man’s Chief End | 6 | |
2. The Scriptures | 26 | |
2 | GOD AND HIS CREATION | |
1. The Being Of God | 39 | |
2. The Knowledge Of God | 55 | |
3. The Eternity Of God | 60 | |
4. The Unchangeableness Of God | 66 | |
5. The Wisdom Of God | 71 | |
6. The Power Of God | 77 | |
7. The Holiness Of God | 82 | |
8. The Justice Of God | 87 | |
9. The Mercy Of God | 93 | |
10. The Truth Of God | 99 | |
11. The Unity Of God | 103 | |
12. The Trinity | 108 | |
13. The Creation | 113 | |
14. The Providence Of God | 119 | |
3 | THE FALL | |
1. The Covenant Of Works | 128 | |
2. Sin | 132 | |
3. Adam’s Sin | 137 | |
4. Original Sin | 142 | |
5. Man’s Misery By The Fall | 148 | |
4 | THE COVENANT OF GRACE AND ITS MEDIATOR | |
1. The Covenant Of Grace | 154 | |
2. Christ The Mediator Of The Covenant | 161 | |
3. Christ’s Prophetic Office | 166 | |
4. Christ’s Priestly Office | 172 | |
5. Christ’s Kingly Office | 186 | |
6. Christ’s Humiliation In His Incarnation | 192 | |
7. Christ’s Exaltation | 203 | |
8. Christ The Redeemer | 209 | |
5 | THE APPLICATION OF REDEMPTION | |
1. Faith | 215 | |
2. Effectual Calling | 220 | |
3. Justification | 226 | |
4. Adoption | 231 | |
5. Sanctification | 240 | |
6. Assurance | 250 | |
7. Peace | 261 | |
8. Joy | 267 | |
9. Growth In Grace | 273 | |
10. Perseverance | 279 | |
6 | DEATH AND THE LAST DAY | |
1. The Death Of The Righteous | 290 | |
2. A Believer’s Privilege At Death | 295 | |
3. The Resurrection | 305 |
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